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Philosophical Analysis of the Anthropological Revolution of the Human Person

Received: 12 September 2023    Accepted: 5 October 2023    Published: 28 December 2023
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Abstract

This article will address Edith Stein's interests in relation to the microcosm of man, whether as a material, living, animated or spiritual body, as well as in his social, historical, community and cultural position. For Edith Stein, only through this set of interrelated and exclusive instances, each with its own particularities and yet dependent on the others. The phenomenological study of the SELF presented by the author, in the search for the Divine, for awareness of “character”, in the experience of each part of one's own being, in experience, in empathy, where through philosophical anthropology Edith Stein conceives everyone as living beings, with man as a microcosm. For this reason, in the first part it will be discussed regarding The Centrality of the Body in Stein's Philosophical Anthropology. It has become a necessity within anthropology to refer to the body/empathy element. These two realities are established as essential in Stein's considerations and they are what will determine the scope of what refers to the empathic process and the Constitution of the self, elements so necessary for the recovery of the affirming reality of the human in its specification’s man/woman. In the second stage will address about the Soul and Spirit in Stein's Philosophical Anthropology. The living body is established in the fact that in addition to possessing external sensory characteristics, which can be grasped by consciousnesses, they themselves are holders of the ability to feel. Stein postulates as the first characteristic of the experienced body The Binding of the latter to an individual consciousness, to a subject. In his doctoral work, Stein turns to the characterization of an individual who has an essence that is established not only in the corporeal-psychic dimension, but also in that of spiritual appreciation. Finally, and will be closed with conclusions.

Published in International Journal of Philosophy (Volume 11, Issue 4)
DOI 10.11648/j.ijp.20231104.14
Page(s) 121-128
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Anthropology, Philosophy, Man, Microcosm, Metaphysics

References
[1] ALES BELLO, Ângela e BREZZI, Francesca (a cura di). Il filo(sofare) di Arianna. Percorsi del pensiero del Novecento. Milano: Associazione Culturale Mimesis, 2001.
[2] ALFIERI, Francesco. Pessoa humana e singularidade em Edith Stein: uma nova fundação da antropologia filosófica. Organizacão e tradução de Clio Tricarico. São Paulo: Perspectiva, 2014.
[3] CARDOSO, Carolina de Resende Damas; MASSIMI, Marina. Fundamentação da psicologia enquanto ciência da subjetividade: contribuições da fenomenologia de Edith Stein. In Edith Stein e a Psicologia: teoria e pesquisa. MAHFOUD, Miguel; MASSIMI, Marina (Org.). Belo Horizonte: Artesã, 2013.
[4] Hursel, Edmund. A Ideia da Fenomenologia, Lisboa: Edições 70; 1986.
[5] Hursel, Edmund. A Ideia da Fenomenologia. Tradução: Artur Morão. Lisboa: Edições 70, 1990.
[6] KUSANO, Mariana Bar. A antropologia filosófica de Edtih Stein: entre Deus e a filosofia. São Paulo: Ideias & Letras, 2014.
[7] VIGONE, Luciana. Il pensiero filosofico di Edith Stein. Roma: Città Nuova Editrice, 1973.
[8] STEIN, Edith. Escritos autobiográficos y Cartas. Obras Completas. Vol. I. El Carmen – Espiritualidad – Monte Carmelo. Vitoria, Madrid, Burgos. 2002.
[9] STEIN, Edith. Escritos filosóficos – etapa fenomenológica. Obras Completas. Vol. II. El Carmen – Espiritualidad – Monte Carmelo. Vitoria, Madrid, Burgos. 2002.
[10] STEIN, Edith. Escritos filosóficos – Etapa de pensamiento cristiano. Obras Completas. Vol. III. El Carmen – Espiritualidad – Monte Carmelo. Vitoria, Madri, Burgos. 2002.
[11] STEIN, Edith. Escritos antropológicos y pedagógicos. Vol. IV. El Carmen – Espiritualidad – Monte Carmelo. Vitoria, Madrid, Burgos. 2002.
[12] STEIN, Edith. Escritos espirituales. Vol. V. El Carmen – Espiritualidad – Monte Carmelo. Vitoria, Madrid, Burgos. 2002.
Cite This Article
  • APA Style

    Borromeu, M., Borromeu, N., Barreto, D. D. C., Soares, M. A., Alves, E. S. (2023). Philosophical Analysis of the Anthropological Revolution of the Human Person. International Journal of Philosophy, 11(4), 121-128. https://doi.org/10.11648/j.ijp.20231104.14

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    ACS Style

    Borromeu, M.; Borromeu, N.; Barreto, D. D. C.; Soares, M. A.; Alves, E. S. Philosophical Analysis of the Anthropological Revolution of the Human Person. Int. J. Philos. 2023, 11(4), 121-128. doi: 10.11648/j.ijp.20231104.14

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    AMA Style

    Borromeu M, Borromeu N, Barreto DDC, Soares MA, Alves ES. Philosophical Analysis of the Anthropological Revolution of the Human Person. Int J Philos. 2023;11(4):121-128. doi: 10.11648/j.ijp.20231104.14

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  • @article{10.11648/j.ijp.20231104.14,
      author = {Martinho Borromeu and Nicolau Borromeu and Duarte da Costa Barreto and Marciana Almeida Soares and Elda Sarmento Alves},
      title = {Philosophical Analysis of the Anthropological Revolution of the Human Person},
      journal = {International Journal of Philosophy},
      volume = {11},
      number = {4},
      pages = {121-128},
      doi = {10.11648/j.ijp.20231104.14},
      url = {https://doi.org/10.11648/j.ijp.20231104.14},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijp.20231104.14},
      abstract = {This article will address Edith Stein's interests in relation to the microcosm of man, whether as a material, living, animated or spiritual body, as well as in his social, historical, community and cultural position. For Edith Stein, only through this set of interrelated and exclusive instances, each with its own particularities and yet dependent on the others. The phenomenological study of the SELF presented by the author, in the search for the Divine, for awareness of “character”, in the experience of each part of one's own being, in experience, in empathy, where through philosophical anthropology Edith Stein conceives everyone as living beings, with man as a microcosm. For this reason, in the first part it will be discussed regarding The Centrality of the Body in Stein's Philosophical Anthropology. It has become a necessity within anthropology to refer to the body/empathy element. These two realities are established as essential in Stein's considerations and they are what will determine the scope of what refers to the empathic process and the Constitution of the self, elements so necessary for the recovery of the affirming reality of the human in its specification’s man/woman. In the second stage will address about the Soul and Spirit in Stein's Philosophical Anthropology. The living body is established in the fact that in addition to possessing external sensory characteristics, which can be grasped by consciousnesses, they themselves are holders of the ability to feel. Stein postulates as the first characteristic of the experienced body The Binding of the latter to an individual consciousness, to a subject. In his doctoral work, Stein turns to the characterization of an individual who has an essence that is established not only in the corporeal-psychic dimension, but also in that of spiritual appreciation. Finally, and will be closed with conclusions.
    },
     year = {2023}
    }
    

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    AB  - This article will address Edith Stein's interests in relation to the microcosm of man, whether as a material, living, animated or spiritual body, as well as in his social, historical, community and cultural position. For Edith Stein, only through this set of interrelated and exclusive instances, each with its own particularities and yet dependent on the others. The phenomenological study of the SELF presented by the author, in the search for the Divine, for awareness of “character”, in the experience of each part of one's own being, in experience, in empathy, where through philosophical anthropology Edith Stein conceives everyone as living beings, with man as a microcosm. For this reason, in the first part it will be discussed regarding The Centrality of the Body in Stein's Philosophical Anthropology. It has become a necessity within anthropology to refer to the body/empathy element. These two realities are established as essential in Stein's considerations and they are what will determine the scope of what refers to the empathic process and the Constitution of the self, elements so necessary for the recovery of the affirming reality of the human in its specification’s man/woman. In the second stage will address about the Soul and Spirit in Stein's Philosophical Anthropology. The living body is established in the fact that in addition to possessing external sensory characteristics, which can be grasped by consciousnesses, they themselves are holders of the ability to feel. Stein postulates as the first characteristic of the experienced body The Binding of the latter to an individual consciousness, to a subject. In his doctoral work, Stein turns to the characterization of an individual who has an essence that is established not only in the corporeal-psychic dimension, but also in that of spiritual appreciation. Finally, and will be closed with conclusions.
    
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Author Information
  • Faculty of Philosophy and Human Sciences, National University of Timor Lorosa’e, Dili, Timor Leste

  • Faculty of Philosophy and Human Sciences, National University of Timor Lorosa’e, Dili, Timor Leste

  • Faculty of Philosophy and Human Sciences, National University of Timor Lorosa’e, Dili, Timor Leste

  • Faculty of Philosophy and Human Sciences, National University of Timor Lorosa’e, Dili, Timor Leste

  • Faculty of Philosophy and Human Sciences, National University of Timor Lorosa’e, Dili, Timor Leste

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